Tuesday, November 30, 2010

intellect will never bring us to the abode of rest

Seppo was one of the great masters towards the end of the T'ang dynasty; one of his favorite responses was, "What is it?" If one should ask him, "What are we facing this very moment?" he might say, "What is it?"

This counter-question on the part of Seppo shows how intimately he feels the presence of "it" or "this." He wants to make his questioner apprehend it as intimately as himself, and he does not know how to communicate it without appealing to conceptualism, so he blurts out, "What is this? Cannot you see it? It is right here this very moment. If I resort to words, it is three thousand miles away."


--- D.T. Suzuki

Sunday, November 28, 2010

Prajna

The direct response of the "sage"

is the same thing as "his" Understanding.


--- Wayne Liquorman

Saturday, November 27, 2010

We can say...

that because of knowing itself, being is;

knowing is being, and being is knowing.


Also... that being is seeing and seeing is acting,

that there is no being without seeing and acting.


--- D.T. Suzuki (paraphrased)

Monday, November 15, 2010

"What IS...the eternal, intemporal moment"

All composite things are impermanent,

They belong in the realm of birth and death;

When birth and death is transcended,

Absolute tranquillity is realized and blessed we are.


--- Buddhist stanza quoted by D.T. Suzuki

Thursday, November 11, 2010

the last stage of simplification

Zen is the casting off of all one thinks one possesses, even life, to get back to the ultimate state of being, the "Original Abode."

This can be done by every one of us, for we are what we are because of it, and without it we are nothing.

This is to be called the last stage of simplification, since things cannot be reduced to any simpler terms.


--- D. T. Suzuki

Tuesday, November 9, 2010

the most primary feeling

The experience the human mind has when it is identified with the totality of things...is the most primary feeling which lies at the basis of every form of psychic functioning we are capable of. --- D.T. Suzuki

Monday, November 8, 2010

where there is no looking, truth is

Where is there

for any one

to look for

any thing?

Sunday, November 7, 2010

(and it can't be bottled)

Truth is not a mosaic,

but a spring.


--- Sokei-an

Wednesday, November 3, 2010

counterparts

If there's 'knowledge' - there's a 'knower.'

They're stuck with each other.

Tuesday, November 2, 2010

the worth of this moment is absolute

Beauty is ever alive, because for it there is no past, no future, but the present. You hesitate, turn your head, and it is no more.The morning-glory must be admired at its first awakening as the sun rises; so it is with the lotus. This is the way the Japanese people have learned from Zen teaching how to love Nature, how to be in touch with the life running through all objects including human beings.

The pine tree lives for a thousand years;

The morning-glory but for a single day;

Yet both have fulfilled their destiny.

There is no fatalism in this. Each moment pulsates with life both in the pine tree and the morning-glory. The worth of this moment is not measured by the one thousand years of the one and the single day of the other, but by the moment itself. For this is absolute in each of them. Therefore, beauty is not to be spoiled by the thought of fatalism or evanescence.


---from 'Zen and Japanese Culture' by D.T. Suzuki

Saturday, October 30, 2010

is this moment not complete?

When nothing is wanted, nothing is wanting.

Thursday, October 28, 2010

movement/stillness

Stillness is the common denominator of all movement.

Zen and Swordsmanship

...the Mind in its suchness is at once movable and immovable,

it is constantly flowing, never "stopping" at any point,

and yet there is in it a center never subject to any kind of movement,

remaining forever one and the same.


The difficulty is how to identify this center of immovability

with its never-stopping movements themselves.


--- from D.T. Suzuki's "Zen and Japanese Culture"

Monday, October 25, 2010

exist < L exsistere, to stand out

There's no time for anyone to exist.

Sunday, October 24, 2010

there's no time

There's no time to conceive 'what' is.

Thursday, October 21, 2010

already - always - IS

There is no "doing" Enlightenment, as doing takes time.

Enlightenment already, always IS.

awareness/now

NOW is the common denominator of awareness,

just as awareness is the common denominator for all experience.


--- William Samuel

Wednesday, October 20, 2010

Awareness is single, only, and all-inclusive

There seems to be a time in our spiritual development

when we awaken (sometimes very suddenly)

to the wonderful realization

that THIS conscious Awareness, right here, right now,

REALLY IS ALL-INCLUSIVE!



That no "thing," no object of perception, no idea, thought or feeling

is EXTERNAL!

INDEED, THEY ARE EVERY ONE INCLUDED

WITHIN THIS AWARENESS-I-AM!


--- William Samuel

Saturday, October 16, 2010

no thing

Aside from false appearances, there is nothing.

That is the substance of non-dual teachings

and the end of confusion.


--- Robert Wolfe

Friday, October 15, 2010

undivided

Peace has no pieces.

Wednesday, October 13, 2010

the NOW-Awareness

Sufficient unto Tranquillity is the NOW-Awareness thereof.


--- William Samuel

Tuesday, October 12, 2010

this moment's presence

Is this moment's presence ever in doubt.

beyond knowledge and ignorance

Q: How can one know the Self?

A: The Self always is. There is no knowing it. It is not some new knowledge to be acquired. What is new - and not here and now - cannot be permanent.


--- Ramana Maharshi

Thursday, October 7, 2010

ob-ject, a thing thrown or placed

You won't find

a single thing

that you didn't put there.

Monday, October 4, 2010

a thorn

We could say

that the "Total Appearing"

is Real,

but the "appearances" (apparent objects)

as such, are not.