Seppo was one of the great masters towards the end of the T'ang dynasty; one of his favorite responses was, "What is it?" If one should ask him, "What are we facing this very moment?" he might say, "What is it?"
This counter-question on the part of Seppo shows how intimately he feels the presence of "it" or "this." He wants to make his questioner apprehend it as intimately as himself, and he does not know how to communicate it without appealing to conceptualism, so he blurts out, "What is this? Cannot you see it? It is right here this very moment. If I resort to words, it is three thousand miles away."
--- D.T. Suzuki
Tuesday, November 30, 2010
Sunday, November 28, 2010
Prajna
The direct response of the "sage"
is the same thing as "his" Understanding.
--- Wayne Liquorman
is the same thing as "his" Understanding.
--- Wayne Liquorman
Saturday, November 27, 2010
We can say...
that because of knowing itself, being is;
knowing is being, and being is knowing.
Also... that being is seeing and seeing is acting,
that there is no being without seeing and acting.
--- D.T. Suzuki (paraphrased)
knowing is being, and being is knowing.
Also... that being is seeing and seeing is acting,
that there is no being without seeing and acting.
--- D.T. Suzuki (paraphrased)
Monday, November 15, 2010
"What IS...the eternal, intemporal moment"
All composite things are impermanent,
They belong in the realm of birth and death;
When birth and death is transcended,
Absolute tranquillity is realized and blessed we are.
--- Buddhist stanza quoted by D.T. Suzuki
They belong in the realm of birth and death;
When birth and death is transcended,
Absolute tranquillity is realized and blessed we are.
--- Buddhist stanza quoted by D.T. Suzuki
Thursday, November 11, 2010
the last stage of simplification
Zen is the casting off of all one thinks one possesses, even life, to get back to the ultimate state of being, the "Original Abode."
This can be done by every one of us, for we are what we are because of it, and without it we are nothing.
This is to be called the last stage of simplification, since things cannot be reduced to any simpler terms.
--- D. T. Suzuki
This can be done by every one of us, for we are what we are because of it, and without it we are nothing.
This is to be called the last stage of simplification, since things cannot be reduced to any simpler terms.
--- D. T. Suzuki
Tuesday, November 9, 2010
the most primary feeling
The experience the human mind has when it is identified with the totality of things...is the most primary feeling which lies at the basis of every form of psychic functioning we are capable of. --- D.T. Suzuki
Monday, November 8, 2010
Sunday, November 7, 2010
Wednesday, November 3, 2010
Tuesday, November 2, 2010
the worth of this moment is absolute
Beauty is ever alive, because for it there is no past, no future, but the present. You hesitate, turn your head, and it is no more.The morning-glory must be admired at its first awakening as the sun rises; so it is with the lotus. This is the way the Japanese people have learned from Zen teaching how to love Nature, how to be in touch with the life running through all objects including human beings.
The pine tree lives for a thousand years;
The morning-glory but for a single day;
Yet both have fulfilled their destiny.
There is no fatalism in this. Each moment pulsates with life both in the pine tree and the morning-glory. The worth of this moment is not measured by the one thousand years of the one and the single day of the other, but by the moment itself. For this is absolute in each of them. Therefore, beauty is not to be spoiled by the thought of fatalism or evanescence.
---from 'Zen and Japanese Culture' by D.T. Suzuki
The pine tree lives for a thousand years;
The morning-glory but for a single day;
Yet both have fulfilled their destiny.
There is no fatalism in this. Each moment pulsates with life both in the pine tree and the morning-glory. The worth of this moment is not measured by the one thousand years of the one and the single day of the other, but by the moment itself. For this is absolute in each of them. Therefore, beauty is not to be spoiled by the thought of fatalism or evanescence.
---from 'Zen and Japanese Culture' by D.T. Suzuki
Saturday, October 30, 2010
Thursday, October 28, 2010
Zen and Swordsmanship
...the Mind in its suchness is at once movable and immovable,
it is constantly flowing, never "stopping" at any point,
and yet there is in it a center never subject to any kind of movement,
remaining forever one and the same.
The difficulty is how to identify this center of immovability
with its never-stopping movements themselves.
--- from D.T. Suzuki's "Zen and Japanese Culture"
it is constantly flowing, never "stopping" at any point,
and yet there is in it a center never subject to any kind of movement,
remaining forever one and the same.
The difficulty is how to identify this center of immovability
with its never-stopping movements themselves.
--- from D.T. Suzuki's "Zen and Japanese Culture"
Monday, October 25, 2010
Sunday, October 24, 2010
Thursday, October 21, 2010
already - always - IS
There is no "doing" Enlightenment, as doing takes time.
Enlightenment already, always IS.
Enlightenment already, always IS.
awareness/now
NOW is the common denominator of awareness,
just as awareness is the common denominator for all experience.
--- William Samuel
just as awareness is the common denominator for all experience.
--- William Samuel
Wednesday, October 20, 2010
Awareness is single, only, and all-inclusive
There seems to be a time in our spiritual development
when we awaken (sometimes very suddenly)
to the wonderful realization
that THIS conscious Awareness, right here, right now,
REALLY IS ALL-INCLUSIVE!
That no "thing," no object of perception, no idea, thought or feeling
is EXTERNAL!
INDEED, THEY ARE EVERY ONE INCLUDED
WITHIN THIS AWARENESS-I-AM!
--- William Samuel
when we awaken (sometimes very suddenly)
to the wonderful realization
that THIS conscious Awareness, right here, right now,
REALLY IS ALL-INCLUSIVE!
That no "thing," no object of perception, no idea, thought or feeling
is EXTERNAL!
INDEED, THEY ARE EVERY ONE INCLUDED
WITHIN THIS AWARENESS-I-AM!
--- William Samuel
Saturday, October 16, 2010
no thing
Aside from false appearances, there is nothing.
That is the substance of non-dual teachings
and the end of confusion.
--- Robert Wolfe
That is the substance of non-dual teachings
and the end of confusion.
--- Robert Wolfe
Friday, October 15, 2010
Wednesday, October 13, 2010
Tuesday, October 12, 2010
beyond knowledge and ignorance
Q: How can one know the Self?
A: The Self always is. There is no knowing it. It is not some new knowledge to be acquired. What is new - and not here and now - cannot be permanent.
--- Ramana Maharshi
A: The Self always is. There is no knowing it. It is not some new knowledge to be acquired. What is new - and not here and now - cannot be permanent.
--- Ramana Maharshi
Thursday, October 7, 2010
Monday, October 4, 2010
a thorn
We could say
that the "Total Appearing"
is Real,
but the "appearances" (apparent objects)
as such, are not.
that the "Total Appearing"
is Real,
but the "appearances" (apparent objects)
as such, are not.
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