The "Secret" that
is completely "Open"
cannot be told.
Monday, June 28, 2010
There is no (phenomenal) activity called "seeing."---Wei Wu Wei
The "eye" does NOT
see any "thing."
"Both" arise non-dually.
see any "thing."
"Both" arise non-dually.
Sunday, June 27, 2010
a 'bridge' from dual to non
When everything
is Awareness,
you can't even
call it 'Awareness.'
We're using
a temporary language.
---Jeff Foster
is Awareness,
you can't even
call it 'Awareness.'
We're using
a temporary language.
---Jeff Foster
Saturday, June 26, 2010
Realizing constant change - is Peace.
What is called 'experiencing'
goes on,
whether "we" get
involved in it
or not.
goes on,
whether "we" get
involved in it
or not.
Thursday, June 24, 2010
Wednesday, June 23, 2010
neti, neti
ANYTHING,
"physical", "conceptual", or "experiential",
that
"you" can refer to
AS "IT"
is not
"IT"!
"physical", "conceptual", or "experiential",
that
"you" can refer to
AS "IT"
is not
"IT"!
Monday, June 21, 2010
In Nineteen Plain Words
EVERYTHING COGNISED is just what is called 'mind',
And what is called 'mind' is just the cognising of everything.
Who done it? No Jack-in-the-box anywhere!
So what is there left to write about?
---Wei Wu Wei
And what is called 'mind' is just the cognising of everything.
Who done it? No Jack-in-the-box anywhere!
So what is there left to write about?
---Wei Wu Wei
Saturday, June 19, 2010
attention < L. adtendere < tendere 'to stretch' (esp. the mind) + ad 'towards'
Evidently, what we call 'attention' is phenomenal, as such, a movement ex-tended in time and space. Wei Wu Wei tells us that "good and earnest people...practicing this and that...may become very worthy, even holy phenomena---but that is all, for phenomenalisation is one-way traffic. There is no such thing as noumenalisation."
I do not mean to discount the value of "attention"; only to "locate it" in its proper sphere. Wei Wu Wei continues:
"Nothing we do in a time-context could have any noumenal significance, let alone be what we think of as 'true' or 'real.' No positive gesture or concept could effect noumenality. All we say and all we do and feel is confined to our little dream-world."
"That is why the negative way alone can help us, since it negates the positive, whereby---every positive impulse and concept being negated, or 'emptied' as it is called--- our noumenality remains and is revealed."
I do not mean to discount the value of "attention"; only to "locate it" in its proper sphere. Wei Wu Wei continues:
"Nothing we do in a time-context could have any noumenal significance, let alone be what we think of as 'true' or 'real.' No positive gesture or concept could effect noumenality. All we say and all we do and feel is confined to our little dream-world."
"That is why the negative way alone can help us, since it negates the positive, whereby---every positive impulse and concept being negated, or 'emptied' as it is called--- our noumenality remains and is revealed."
Friday, June 18, 2010
Thursday, June 17, 2010
Monday, June 14, 2010
refer (< L. re-, back + ferre, to bear)
The Final Understanding is not knowable, understandable.
You can't refer to "It."
All that can be referred to
is this dualistic universe.
---Wayne Liquorman
You can't refer to "It."
All that can be referred to
is this dualistic universe.
---Wayne Liquorman
Sunday, June 13, 2010
Nothing I say is the Truth.
Advaita is like a well constructed box
(meaning it's internally consistent),
but it's not connected to anything.
---Wayne Liquorman
(meaning it's internally consistent),
but it's not connected to anything.
---Wayne Liquorman
Saturday, June 12, 2010
wisdom AND compassion (part two)
One day, Suzuki(Roshi) noticed a student who was sitting on a stone looking at a sunflower that was growing nearby. He went over and sat by her.
"What are you doing?"
"Meditating with the sunflower," she said. "It rotates with the sun."
Suzuki sat with her for a long time. That night he referred to his garden visit.
"Unless you get through to emptiness, you are not practicing. But if you stick to the idea of emptiness, you are not a Buddhist yet. Someone was sitting in front of a sunflower, watching the sunflower, a cup of sun - so I tried it too. It was wonderful! I felt the whole universe in the sunflower. That was my experience. Sunflower meditation. A wonderful confidence appeared. You can see the whole universe in a flower. If you say, "Oh this is a sunflower which doesn't really exist" (laughing), that is not our zazen practice."
---from "Crooked Cucumber, The Life and Zen Teaching of Sunryu Suzuki" by David Chadwick
"What are you doing?"
"Meditating with the sunflower," she said. "It rotates with the sun."
Suzuki sat with her for a long time. That night he referred to his garden visit.
"Unless you get through to emptiness, you are not practicing. But if you stick to the idea of emptiness, you are not a Buddhist yet. Someone was sitting in front of a sunflower, watching the sunflower, a cup of sun - so I tried it too. It was wonderful! I felt the whole universe in the sunflower. That was my experience. Sunflower meditation. A wonderful confidence appeared. You can see the whole universe in a flower. If you say, "Oh this is a sunflower which doesn't really exist" (laughing), that is not our zazen practice."
---from "Crooked Cucumber, The Life and Zen Teaching of Sunryu Suzuki" by David Chadwick
Thursday, June 10, 2010
"Wisdom AND Compassion"
My view (Emptiness)
Is higher than the sky,
But
My attention to actions and their results
Is finer than flour.
---Guru Rinpoche
Is higher than the sky,
But
My attention to actions and their results
Is finer than flour.
---Guru Rinpoche
Saturday, June 5, 2010
tools
All the various teachings and spiritual paths are related to the different capacities of understanding that different individuals have.
There does not exist, from an absolute point of view, any teaching which is more perfect or effective than another.
A teaching's value lies solely in the inner awakening which an individual can arrive at through it.
If a person benefits from a given teaching, that teaching is the supreme path, because it is suited to his or her nature and capacities.
---Namkhai Norbu
There does not exist, from an absolute point of view, any teaching which is more perfect or effective than another.
A teaching's value lies solely in the inner awakening which an individual can arrive at through it.
If a person benefits from a given teaching, that teaching is the supreme path, because it is suited to his or her nature and capacities.
---Namkhai Norbu
Friday, June 4, 2010
natural mindfulness?
The omniscient Longchenpa has said, "You may recognize your own nature, but if you do not meditate and get used to it, you will be like a baby left on a battlefield: you'll be carried off by the enemy, the hostile army of your own thoughts!"
In general terms, meditation means BECOMING FAMILIAR with the state of resting in the primordial, uncontrived nature, through being spontaneously, naturally, constantly mindful. It means getting used to leaving the state of awareness alone, divested of all distraction and clinging.
---H.H. Dudjom Rinpoche
In general terms, meditation means BECOMING FAMILIAR with the state of resting in the primordial, uncontrived nature, through being spontaneously, naturally, constantly mindful. It means getting used to leaving the state of awareness alone, divested of all distraction and clinging.
---H.H. Dudjom Rinpoche
Tuesday, June 1, 2010
Three Words Striking the Vital Point by Garab Dorje
1)Insight - Apprehending naked Awareness directly !
2)Commitment - Decisively knowing that there exists nothing other than this naked Awareness !
3)Conduct - Continuing with confidence that whatever arises will self-liberate in and as naked Awareness !
2)Commitment - Decisively knowing that there exists nothing other than this naked Awareness !
3)Conduct - Continuing with confidence that whatever arises will self-liberate in and as naked Awareness !
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